coat-of-arms Mircea Eliade
(1907–1986)
coat-of-arms



Romanian Mircea Eliade
b. March 9, 1907, Bucharest, Romania
d. April 22, 1986, Chicago, Ill., U.S.


"Historian of religions, phenomenologist of religion, and author of novels, novellas ,and short stories. Eliade was one of the most influential scholars of religion of the 20th century and one of the world’s foremost interpreters of religious symbolism and myth.
(ENCYCLOPÆDIA BRITANNICA)
    Romanian Mircea Eliade - Historian
















1986


Strigoaice - by Ioana Stana
An extremely prolific writer, Eliade spoke of his “dual vocation” as a fiction writer and scholar. He viewed his literary and scholarly concerns as autonomous but complementary and as necessary for his spiritual equilibrium and artistic creativity. His works of fiction were written in Romanian, and his major scholarly works were written in French; some 35 of his books have been published in English. While in Paris, Eliade wrote four major scholarly works: Traité d’histoire des religions (1949; Patterns in Comparative Religion), which signalled his arrival as a major scholar of religion; Le Mythe de l’éternel retour (1949; The Myth of the Eternal Return, also translated as Cosmos and History), which he described as his favourite book; Le Chamanisme et les techniques archaïques de l’extase (1951; Shamanism: Archaic Techniques of Ecstasy); and Le Yoga: Immortalité et liberté (1954; Yoga: Immortality and Freedom). His three-volume Histoire des croyances et des idées religieuses (1978–85; A History of Religious Ideas) was another major scholarly achievement. Eliade also founded and coedited the journal History of Religions (1961) and served as editor in chief of the 16-volume The Encyclopedia of Religion (1987)."
At an early stage of his polemic with Culianu, Mircea Eliade complained in writing that "it is not possible to write an objective history" of the Iron Guard and its leader Corneliu Zelea Codreanu.[299] Arguing that people "would only accept apologetics [...] or executions", he contended: "After Buchenwald and Auschwitz, even honest people cannot afford being «objective»".
(WIKIPEDIA.ORG)



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